It could be because of the recent election of a president who references minority or marginalized groups as âthe blacksâ or âthe gaysâ. It could be because of the recent societal rejection of âpolitical correctnessâ. Regardless of the reasoning, I find myself constantly in conversations about race. One that keeps coming up is the years long debate over the use of the N-word. Specifically, why itâs socially acceptable for the N-word to be used by African American people and why it is off limits to othersâspecifically Caucasian people. People ask me how I feel about white people specifically using the word, when itâs okay to use it, whether or not I use it, and the classic question âIf you can say it, why canât I?â.
Letâs get one thing straight: The word âNiggerâ is a derogatory term that emerged in the 19th century to refer to slaves, and continued even after the 13th Amendment to refer to all black Americans. Prior to itâs derogatory usage, in the 16th century, the French ânegreâ, and Spanish ânegroâ were words used to reference people who were dark-skinned. The history of itâs usage in the United States should be reason enough not to use it, though it has proved insufficient. Within the last couple of decades, the reclamation of the word by the Black community inspired debate over who is and isnât allowed to say it. The enunciation is modified by dropping the â-erâ and adding an âaâ and most importantly, itâs a term of brotherhood and sisterhood endearment â a racial connectedness that reflects the same sentiment as saying âI see you, I am youâ. Generationally, whether or not it is a good flip of the meaning, or a self-fulfilled prophecy is another article altogether â my grandparents have more violent memories associated with the word and do not deem it as acceptable to use.
Which brings me to my answer. I believe there should be a place of reflection prior to using the word. What connects you to it? Iâm a black woman, and with this Iâve been able to experience the word in a positive and negative light. The derogatory historical significance of the word deters me from using it entirely. Though, right or wrong, accepted or rejected, itâs a part of my sub-cultural vernacular. Imagine being in a jam-packed frat party at 1 in the morning, at a primarily white university, and hearing your white peers shout it to âN***as in Parisâ. You can imagine the surprise I felt. It is a word that comes with racial âhateâ baggage, although pop-culture treats it as a new taboo. My point, it isnât new. Itâs personal to the people who were negatively labeled by it. I would dare to ask, if you could think of the most deplorable word that is racially motivated, would you want to be reminded of it by the race of people who created the stigma? People who probably shouldnât be using the word, often will defend their use of it by describing it as an entirely different word due to its positive connotation. Theyâll tell me that Iâm wrong because itâs the equivalent of saying âmy friendâ. The word âfriendâ was not derived from a slanderous word used to label a community of people taken from their home-continent and enslaved for hundreds of years. The N-word was originally touted to inflict black inferiority to black people who were stripped of their identity due to slavery. And while I donât think itâs any more acceptable for those of other minority backgrounds to use the word, the historical significance of the word must be kept in mind. Who was calling who what, and when?
In this day, time and age of political and racial unrest, it is not a word to be taken lightly. Much thought should be taken, starting with your personal ancestral relationship to it.